The Cinematic Practices of The Greek Diaspora of Imbros after 1974”


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Toy Par A.

Writing a Decentred and Entangled History of Cinema-Going. Epistemological and Methodological Issues, Paris, Fransa, 28 - 30 Kasım 2023

  • Yayın Türü: Bildiri / Yayınlanmadı
  • Basıldığı Şehir: Paris
  • Basıldığı Ülke: Fransa
  • Galatasaray Üniversitesi Adresli: Evet

Özet



Imbros, whose population was predominantly Greek until 1974, is the biggest island of

Turkey. Indeed, it is one of the three regions exempted from the exchange of populations

foreseen by the Lausanne agreement in 1923. However, following the national security

program implemented in 1964, which provided for the “Turkification” of the island and its

population, Imbros is confronted with migratory movements, spread out over time which

has transformed the identity of the island. Greeks are "encouraged" to leave the island to

build a new life, mainly in Greece but also in Australia or the United States. In the 1960s,

with a population of 7000 inhabitants, the island was a vibrant cultural space with numerous

taverns, cafes and shops, several cinema exhibition spaces and traveling film shows, all of

which disappeared with the eviction of its inhabitants.

In this presentation, I would like to discuss the moviegoing practices of the Imbrians after

their "forced" expatriation to different parts of the world after 1974. By doing this I will look

at the community-building roles of cinema in this community, exploring intra- and inter-

community cinematic interactions. Indeed, cinema plays a major role in the construction of

the identity of societies, in the consolidation of its links with its diaspora, and in the

strengthening of its relations with the world. What about the Imbrians who, despite their

physical distance, remained attached to their island, to their two nations (Greek and

Turkish), and their island identity? What role did cinema play in the preservation of their

community? Has it been a mediator in adapting to new lives? What did cinema mean to

them? What did they watch and how? By collecting the testimonies and memories of the

Imbrians living in the diaspora I will try to answer these questions.